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Place of Interest 

 

BHIMBANDH

A village in the Kharagpur subdivision, within the Kharagpur police-station with an area of 4137 acres. It is situated about 12 miles south-west of Kharagpur and four miles north of Guddih. Close to the village are some hot springs, called Tatal-pani (Tapta-pani) with are by far the finest in the district. The District Gazetteer of Monghyr published in 1926 quoted Captain Sherwill “The first spring is situated about 300 yards to north of village immediately under a small detached Hill named Mahadeva, from whose base the water issued in a fine stream at temperature of 1470 Fahrenheit. A few hundred yards farther to the north, at foot of the hornstone hill Damadama, we came upon a region of hot springs. Hot water appeared to be spouting from the ground in every direction; the principal spring, of which there are eight or ten, had uniform temperature of 1450, all rising within a space of about 300 yards square.

 

 

Across numerous hot streams are, of course, many foot-paths used by the cultivators round about Bhimbhand, but nowhere at the point of crossing did one find water above 1200, and even the temperature made the men and woman hurry the stream when fording from bank to bank. To the European skins the hit of 1100 was intolerable, nor could of the party walk coolly across any of the fords at that temperature without being severely scalded not blister. Luxuriant crops of rice raised by the aid of the streams large fields being fed by the water, but at a reduced temperature by leading it in devious courses to the cultivated land. The united waters of all these hot springs are conveyed pool of cold water under an over-hanging rock in that river, called Bhimkund, which is sacred to the Bhima and is visited by pilgrims. These springs, rising at about 300 feet above sea-level are the principal source of the Man itself. The highest temperature recorded by Dr. Buchanan on the 21st March, 1811, was 150`. Sherwill in September of 1847, Waddell in January of  1890, and Schulten in August of 1913, observed temperatures of 147`, 146.2`, and 148` respectively; but Mr. V.H. Jackson considers that there are twelve sources in the Mahadeva group and at least nineteen in the Damadama group; and the hottest of them may not have been observed; readings taken between 1912 and 1919 varied from 145.5` to 146` in the Mahadeva, and from 148` to 148.8` in the Damadama series.

Buchanan noticed that water of the Man, near the springs, was warmer than the atmosphere; and in one place where bubbles were rising in the stream his thermometer registered 98`. Mr. Jackson has traced this to a second series of hot springs along the course of the river, commencing immediately below the Bhimkund and extending for more than a quarter of a mile before the outflow of the first series is reached. Their position varies to some extent from year to year after rains; but when they can be observed above the stream level their temperature is fairly uniform, though not higher than General Cunningham identified the Mahadeva Hill with one mentioned by Hiuen Tsiang in the seventh century A.D. as the site where Buddha overcame the Yaksha Vakula. Hiuen Taisang describes the place as a small solitary double-peaked hill, or, according to another translation, a hill “with successive crags heaped up” situated on the western frontier of Hiranya Parvata, a tract held by recognized authorities to coincide the approximately with the hilly portion of this district.

 

To the west was six or seven hot springs, the water of which was extremely hot. Colonel Waddell has shown, however, that there are good grounds for doubting this identification and that the natural features of the country do not agree with the description of the Chinese pilgrim. He points out that the hill is not on the western but the southern frontier of Hiranya Parvata; and that the hot springs are not to the west of the hill, but actually upon the hill itself and on its eastern and north-eastern slope. There are no remains of any kind except those of a small brick shrine about four feet square housing a linga; there is no history of there ever having been any remains; and the situation is so remote that had they ever existed, it is scarcely possible that every trace of them would have been swept away.

 

 

Kharagpur Lake

 

 

Kharagpur is perhaps best known for a large reservoir constructed by Maharaja of Darbhanga. It is formed by a damp built, two miles west of Kharagpur across the Man river, which at this point debauches through a narrow gorge in the hills. To the south-west the gorge widens out into a valley hemmed in on all sides by low but abrupt hills, and here a large reservoir has been formed by the accumulation of the river water and of the drainage from the hills and valleys.

About a mile or two above the dam is picturesque waterfall called “PANCHKUMARI” or the five princess. In the neighborhood is a hill also called PUNCHKUMARI. The legend about this hill speaks of five daughters of the Raja of Kharagpur, who took refuge there when there father was taken prisoner to Delhi.

 

About 2 1/2 miles south-west of the Panchkumari fall, not far from Karmantari village, is a group of hot springs known as Lakshmikund, which emerge from crevices in rocks on the west side of a narrow torrend bed, some distance above and not far north of the lake, into which they discharge. These springs are most conveniently reached from Kharagpur, eight miles to the north east, by taking a boat across the lake. In 1917 Mr. V.H. Jackson found that the temperature of the eleven Principal out flows was over 146, while the temperature at the largest watch 151.30 which is higher than the maximum temperature recorded in the Bhimbhand or Janamkund groups, which these springs closely resemble. As at both of the later groups of springs, there is another series of springs lower down, which are distinctly cooler.

 

 

 

 

CHANDIKA ASTAHAN

 

On the sky of religion, Munger is one of the Bright Star. Chandi Asthan one out of the Sixty-four shakti peeths is situated in Munger. On the Northeast corner of Munger, Chandi Asthan is just 2 one kilometer away from the Munger town. Being a Siddhpith Chandi Asthan is considered to be one of the most sacred and sanctified temples, as important as Kamakshya temple near Gauhati. Legendary stories says that it was to save the world from the anger of Lord Shiva, as he took the corpse of Sati and began dancing in the “Tandav Mudra”, as a result of which the earth began to shake and the whole creation was about to destroy, Lord Vishnu managed to cut Sati’s corpse in 64 pieces by his Sudarshan Chakra.

 

      The same legend says that the left eye of the Sati fell at Munger, which subsequently developed in to a place of worship of the Divine Mother Chandi.Among the different shakti piths Chandi Asthan is famous  for the cure of eye troubles.Another legend connected with Chandi Asthan is regarding Raja Karna, who used to worship Chandi Mata every day and in turn the Goddess gave him 11/4 paunds ( 50 Kilograms or sava man) gold for distribution at Karanchaura. The Raja Karna is said to be a different person from the well known hero of the mahabharata and was a contemporary of raja Vikrama. The architecture of the temple gives the view of an inverted couldran on the northan side of the temple close to the Ganga and very close to it on the eastern side in the Samashan or cremation site. During the 10 days of Doorga Puja all roads lead to Chandi Asthan on on the 8th day (Astami day) Yogis, Sannyasis and Tantriks come here from Kamakshaya to perform their Tantric Siddhis. It is still a place where goats are sacrificed on every Tuesday.

 

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There is an inscription on the entrance of the

Dargah which speaks:

 

 “Bari Aalee Teri Sarkar Hai Nafah-Shah;

  Mashaa-Allah Sakhi Darbar Hai Nafah-Shah.

Pir Shah Nafah Shrine

 

In the present fort area the oldest building inside the fort is a sacred Muhammdan shrine built on an elevated piece of ground near the southern gate. It is said that it was a mazar of a Pir or Saint whose name is still unknown. He is said to have traveled from Persia to Ajmer and from there came down to Munger under the instructions from Khwaza Moin-Uddin Chisti- the famous Sufi Saint and Lived at Munger for many years and also died here in 596 A.H, corresponding to 1177 A.D. He was buried in an obscure place near the ramparts and with the lapse of years exact burial place was forgotten. Ultimately, in 1497 A.D. when the ramparts of the fort being repaired by the Governor, Prince Danyal.

It was he who ordered a mosque to be built over that place. So since 1497 the particular place has been known as the Dargah of Shah Nafah, nafah being a Persian word meaning ‘pod of musk.’ Over the gateway there is an inscription set up by Prince Danyal and a round the Shrine are many old tombs in a delapitated state.    There is a popular tradition that Prince danyal got a divine dream about the exact location of the Dargah of Shah Nafah. A hint was given to him that the Dargah existed where the earth gave out the fragrance of Nafah (Kasturi).

 

It is significant to note that the Dargah attracts not only the Muslims but also the Hindus of the town. The offering of Chaddar and holding a musicial programme has become an annual feature on 1st of January every year. The dargah is said to be the protector of the town and a place of wish fulfillments. All those who pass through the road bow their heads in remembrance of the of the Great Saint.

 

 

Kastaharni Ghat

 

Munger has always been a paradise for pilgrims, saints and devotees. And the one place, which attracts most of them, is a bathing venue at Ganga river, called Kastaharni- Ghat, which literally means: “The Bathing place which expels all pains”. It is believed that - One who takes a dip in this ghat receives solace and cure from bodily pains. Religiously, it has got great importance, as it has northern flow, which is referred as “Uttar Vahani Ganga.”

 

Being a pilgrimage it is believed that on his return journey from Mithila to Ayodhya after marrying Sita, Sri Ram Chandra and company took a dip in this water to relieve themselves from fatigue. This is also the place people like to visit in Morning and evening to catch the glorious glimpse of Sunrise and Sunset.

 

 

 

 

 

 

Sita Kund

 

The one Place, which puts Munger on the one of the most visited place, is known as “Sita-Kund”. This place has always been the one, which creates a lot of inquisitiveness among the visitors, as well as it gives a lot of pleasure too. The place is situated 4 miles east of the Munger town. It contains hot springs known as Sita Kund, besides this there is a Hindu temple and to the north is a reservoir of cold water, known as Ramkund, while to the west there were three more polls called after the three brothers of Ram, namely Lakshman Kund, Bharat Kund, and Satrughan Kund.

It has a very interesting ancient story about this place, which belongs in the period of Ramayana. According to which Sita after being rescued form Lanka, Ram to satisfy all public opinion asked Sita to prove her chasti and she gladly agreed to the Agni Pariksha (the fire ordeal). She came out of the fire test uncatched and imparted to the pool in which she bathed, the heat of her body which she had absorbed from the fire. The hot spring is now an enclosed and grilled reservoir and is visited by a large number of pilgrims on the full moon day of Magh. The water is beautifully clear and transparent and sends up numerous bubbles from its rocky bed.
 

Various explanations of this phenomenon have been suggested, such as “Deep seated thermodynamics action and variation of under ground volcanic activities.”
 

Whatever be the nature of this and scientific exploration, it draws the attraction of foreign travellers and very briefly it is a curious phenomenon.
 

On all accounts, it is a must watch in Munger.    

 

 

 

MANPATHAR (SITA CHARAN)

 

Very close to Kastaharni Ghat there is another place of interest called. Manpathar. It is a rock in the bed of river about two miles away from the fort. The Rock contains the impression of two feet, which is supposed to be the feet of Sita when she touched the rock in crossing the Ganga. It is 250 meter long and 30 meter wide. There is a small Mandir at that place.

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Ucheswar Nath

 

In Kharagpur area, there is a very important temple of Lord Shiva which is famous as Ucheswar Nath . It is also important for Santhals and a public fair is held here,where is Santhal boys and a girls marry, according to their tribal custom.

 

 

 

Goenka Sivalaya ( Machchli Talab)

 

In the chain of beautiful temples Goenka Shivalay is one of the brightest name. Being one of the oldest, it is one of the acknowledged places for Hindu pilgrims. The Shiv temple is built in the midst of a big water tank, which is full of big and beautiful fishes.

     A rock-solid bridge road of white marble joins it from the main campus. Around the temple a very beautiful garden with flowers and greeneries are kept fully maintained. On festive days specially associated with Lord Shiva, the campus remains full of visitors and gives the impression of a mini mela.

 

 

 

Sri Krishna Vatika

 

Named after the Proud Son of Munger and the First Chief Minister of the Bihar state Dr. Sri Krishna Sinha, Srikrishna Batika, is a very beautiful enclosed garden just opposite to Kashtaharni Ghat.

 

To have the pleasure of both a green place and the holy river Ganga this is one of the Must Visiting place for the peoples coming to Munger.

Sri Krishna Vatika is also one of the most interesting as well as adventurous venue available in Munger as it has two “Surangs” (tunnels). Some efforts in the past had been made to pass through the tunnels also known as:

 

Mir Kasim’s Surang but these have only proved to be life taking.

There are some tombs of Gul and Bahar, wards of Mir Kasim Ali.

 

 

 

 

 

 

 

 

 

             Mir Kasim’s Tunnel

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Pirpahar

 

     Three miles east of the town is a hill called Pirpahar, from the top of which a fine view of the surrounding country is obtained. The hill is called after an old Muhammadan Saint or Pir, whose name is no longer remembered, though devotees occasionally come to worship at his grave. There are two old tombs side by side at the foot of the hill, on one of which there is an inscription to the foot of the hill, on one of which there is an inscription to the memory of one Mary Anne Beckett, who died in 1832, while the other has a damaged inscription showing, till a few years ago, that it is in memory of a person named D’Oyly; the portion containing the name has now disappeared. The former is somewhat unconventional in form and character, consisting of a mausoleum surrounded by four walls open to the sky, and has a memorial tablet inserted in the northern wall, with the uncommon and not unaffecting inscription “Be still, she sleeps”. It is not known who Mary Anne Beckett was, but several legends are current about the manner in which she met her death. One is to the effect that she was a young girl who was killed when riding down the hill; another is that she threw herself down the hill owing to some love trouble; while another account says that she was the Kashmirian wife of a Colonel Beckett. Nothing is known about the person to whom the other tomb was erected, but Sir Warren Hastings D’Oyly, formerly Collector of Munger, to whom a reference was made, states that it is possible that he or she was a relative of a D’Oyly, who was formerly an indigo planter in the district. The inscription which is now obliterated shows that he or she died in 183-, i.e., between 1830and 1840.

On the top of the hill there is an old house which may be identified with the residence which, according to the Sair-Ul-Mutakharin, was erected for himself by Ghurghin Khan, the Armemian general of the Nawab Kasim Ali Khan. This is referred to in the Sair-Ul-Mutakharin as the house on the hill of Sitakund, though the sacred springs of Sitakund are two miles away and we learn that when Vansittart, the Governor of the East India Company, visited Munger in 1762, it was assigned to him for his residence. Thirty years later it appears to have been known as Belvedere and a pleasing description of it is given by Mr. Twining in “Travels in India a Hundred years ago”. Former Collectors of Munger resided in this house, which commands one of the finest views one can obtain along the Ganga. Both house and hill are now the property of the sons of the late Babu Upendra Nath Mandal of Chandernagore. Close by, on the summit of another small hill, is a house belonging to Babu Ram Lal Mukerji, a public-spirited Bengali gentleman, who placed a large sum at the disposal of Government for the relief of the distressed in times of famine and flood.

 

 

MALNIPAHAR

 

A hill in the Kharagpur subdivision, situated in the Kharagpur Hills about seven miles north-east of Bhimbandh. There are several springs, known as Janamkund, at the bottom of the hill, which form the source of the Anjan River. One spring, which issues at all seasons of the year directly from a crevice in the rock, is apparently that of which the temperature was tested by Buchanan in 1811. Mr.V.H.Jackson, making tests at different seasons, has found that its temperature varies from 147.2` to 149`. A second series of springs, the existence of which was suspected by Buchanan, was discovered in 1912. These occur along the bed of the Anjan for about 150yards, at a quarter of a mile from the source. Their highest temperature yet observed is 140.

 

MARUK

 

A hill in the Kharagpur subdivision, situated in Kharagpur Hills 13 miles south of Munger. An interesting  account of the hill is quoted in an article on the Kharagpur Hills by Captain Sherwill. The origin of the name Maruk is not known, but it is probably so called after the maharuk tree (Ailanthus Excelsa). An ideal picnic spot but hardly used.

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